The Pope is also the Unifier of the People of God. Because of the international character of the Church, this will create many demands. The good of the world-wide Church and the autonomy of local Churches need to be balanced. That is why the Pope should guide and inspire the Central Synod of Bishops so that it can efficiently work out agreements and general Church policies. The Pope needs extensive secretarial facilities to communicate effectively with the many local Church leaders. The Pope will also need to build bridges with leaders of other Christian denominations and leaders of Sister Churches.  See note 2 below.

Handing on Jesus’ message that God is Love and planting this message in contemporary soil is a major task of the Church in each epoch of history. The Pope plays a crucial role in this as the Prime Witness to Faith. This includes both preaching and teaching . On very rare occasions the Pope is the main exponent of the infallible understanding of faith that is carried by the whole people of God. The Pope can only do so after listening to the People of God and discerning the faith they carry in their hearts. See note 3 below.

NOTE 1. “The college or body of bishops has no authority unless it is simultaneously conceived of in terms of its head, the Roman Pontiff, Peter’s successor, and without any lessening of his power of primacy over all, pastors as well as the general faithful. For in virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. And he can always exercise this power freely.” Vatican Council II, Lumen Gentium § 22.

NOTE 2. “The Roman Pontiff, as the successor of Peter, is the perpetual and visible source and foundation of the unity both of the bishops and of the whole body of the faithful.” Vatican Council II, Lumen Gentium § 23.

NOTE 3. ” The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole people’s supernatural discernment in matters of faith when “from the Bishops down to the last of the lay faithful” they show universal agreement in matters of faith and morals. That discernment in matters of faith is aroused and sustained by the Spirit of truth. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of people but truly the word of God. .” Vatican Council II, Lumen Gentium § 12.

People questioning the idea of praying to a saint perceive that those who are dead in Christ are disconnected from those on earth, so to pray to someone who is dead seems like a useless proposition. Non-Catholics are quick to pray for one another, but to pray for the dead or ask the intercession of those who are dead is not only foreign, it’s a bit suspect.

So in order to explain why we pray to Mary and the saints, we need to explain that there is a connection between the Body of Christ that is already in heaven and those who are still on earth. Though a person is no longer living on earth, that does not mean they are not living. We have a relationship with those who are living in heaven, and that during the mass heaven and earth connect.

Once that difference is explained, you can make the connection that praying to Mary or the saints is like asking a friend here on earth to pray for you. Catholics also believe that a saint in heaven has a better connection to Christ, since they are right there with him.

Part of the problem of explaining the communion of saints to non-Catholics is that the Bible that they use does not have the books that mention praying for the dead and asking for the intercession of angels, so trying to quote those Scriptures will not be accepted.

However, there are some verses in Revelation that talk about the prayers of the saints. For example, Revelation 5:8:

• And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding   a harp, and with golden bowls full of incense, which are the prayers of the saints.

And Revelation 8:3-4:

• And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God.

Of course for those in heaven, there is no need for prayers, so the prayers of the saints are for those on earth. If saints are praying for us, why not implore them with something specific? That is how we on earth ask each other. If the Body of Christ is not separated, then it would be wrong to say we can’t ask members of the Body of Christ in heaven to pray for us, because that would be a denial of the unity of Christ.

It can also be helpful to point out the role of Bathsheba in the Old Testament as the Queen Mother to Solomon, who interceded for people on their behalf. So too the Queen Mother of heaven can intercede for us.

Further, in Luke 15:7 it states:

• Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

If those in heaven can't hear the prayers of those on earth then how would those in heaven know to that a sinner is repenting?

One through Love

Romans 8:35-39 talks about all of us being together in the love of God. If nothing can separate us from God’s love, how can we be separate from one another who are held together in God’s love?

In Mark 12:24-27, Jesus talks about the resurrection and proclaims that God is a God of the living, not of the dead and that Abraham, Isaac, and Jacob still live. This Scripture verse reinforces that those who die in faith are not dead. If they are not dead, then they are part of the kingdom of heaven, which is both in heaven and on earth. And so it follows that if we are connected, we can ask for the prayers of those in heaven who are part of God’s kingdom.

So once you can show people that it is biblical to pray to the saints, then you can easily point out that since Mary is the mother of Jesus, surely she can intercede for us as well.

It is a great blessing to have a host of heaven to pray for us as we labor and struggle here on earth.